Such issues cannot be adequately addressed here, so instead we offer a few brief observations about Hōki-ryū’s practice below. The students must overcome the challenges that arise in the pursuit of this discipline, perfecting the techniques and forging their spirit ( seishin tanren). As a classcal art, Hōki-ryū offers a path for self-cultivation, yet discloses its meaning only to those who commit to training their spirit and body in the long term. ![]() Its four-hundred year history makes up a part of what it is. For more information, read on, but also read the history page, as well as Diane Skoss’ article " Koryū Primer," which explains what a koryū (classical tradition) is.īorn of a particular culture and time, Hōki-ryū does not merely teach how to draw the sword, but it also offers a look into the past. The overall appearance generally conveys austerity and dignity. Unlike kendo, iaidō uses no protective coverings. The uniform derives from traditional samurai clothing, consisting of iaigi (jacket), hakama (wide pleated trousers), and iai obi (a wide belt). Practicing iaidō requires either an unsharpened sword made from an aluminum alloy ( iaitō) or, at the advanced level, a live blade forged in the traditional Japanese fashion ( shinken). Above: A dramatic moment as Nakamura sensei cuts through the target straw mat.
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